The Person Who Fasts During The Eid: The Permanent Committee For Knowledge Based Research And Verdicts

بسم الله الرحمن الرحيم

Q: What is the ruling concerning he who fasts the day of the Eid despite the fact that he knows it’s the Eid?

A:  Fasting the day of the Eid is not permissible due to that which is firmly established upon the Prophet -sallahu alayhi wa salaam- from authentic narrations regarding the prohibition of fasting on the two days of the Eid. Thus the scholars have consensus on its prohibition and whoever does so then binding upon him is repentance and to never return to such an action.

And with Allah is success, and may Allah’s praise and peace be upon our Prophet Muhammad and his family, and companions.

 

Source: http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=ar&View=Page&PageID=67&PageNo=1&BookID=12

Translated by Najeeb ibn Yusuf Al Anjelesi

 

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The Person Who Forgets to Distribute Zakat ul Fitr Before the Eid Prayer: Shaykh Bin Baz

بسم الله الرحمن الرحيم

Q: What’s the ruling concerning he who forgets to distribute zakatul fitr, and as a result does not give it except (after remembering) during the khutbah well after the Eid prayer?

A: The distributing of zakatul fitr before the prayer is obligatory. So whoever forgets to do so there is nothing upon him besides its distribution after that (he remembers) due to it being compulsory. Thus it is binding upon him to give it after he remembers. Furthermore it is not permissible for anyone to deliberately delay giving it until after the prayer based on the most correct of the two statements (from the scholars of fiqh) because of the Messenger’s -sallahu alayhi wa salaam- command to distribute it before the prayer.

 

Source: http://www.alifta.net/Fatawa/FatawaChapters.aspx?languagename=ar&View=Page&PageID=61&PageNo=1&BookID=12

Translated by Najeeb ibn Yusuf Al Anjelesi

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Shaykh Muqbil’s Statements on Abdul Majeed Az-Zindani

بسم الله الرحمن الرحيم
The following statements of Imaam Mubil Al Waadi’ee regarding Abdul Majeed Az Zindani are found in Al Majroohoon.
 
– One who is misguided and who misguides others.
– From the heads of the innovators.
– Sticking to his blindness we ask Allah to expose him.
– As Sunniyyah As Salafiyyah are far from him.
– May Allah not bless him. He made defamation of Islam from the very beginning. Hence he said yes to (the Yemeni form) of unification, and yes to the constitution. He has made mockery of his brothers from Ahlis Sunnah, and he propagates concurrence with the Bathist Communist party.
– I am free from what you’ve done Yaa Abdal Majeed! I free myself with Allah from your speeches and lectures. You are nothing more than a mouthpiece for the ikhwanil mufliseen.
 
– Shaykh Muqbil was asked: “Why don’t you debate Az Zindani perhaps Allah will guide him by your hands and maybe he’ll repent?” 
So he replied: “Az Zindani is more knowledgable regarding both the Bath and Nasri parties, however he is a follower of his desires. He engages the sunni with a face, the ikhwani with another face, and the sufi with yet another face (as if he’s with them when he meets them). If it wasn’t for that we would’ve desired this (conversing with him).
 
  We went to him while in the khamr district and he said: “The salafis are harsh.” so I said to him: “Show us what has transpired (with the salafis) of harshness.”  Thus he said: “As for you and Hezam then you two don’t have with you all harshness.”
 
 While we were there in that sitting the ikhwanil muslimeen were exaggerating and praising Al Khumaini. We were in the sitting with about 4 or 5 individuals then Mustapha Al Adawi said: ” It’s compulsory for us to aid this man -meaning Al Khumaini- so Abdul Majeed said: “I Advise you to read the books of the shia so that you won’t be shocked (by their misguidance). This advice is correct, it’s good speech. Hence this man is a follower of desires and not ignorant. If he was ignorant we would’ve went to him in order to speak to him, however all he’ll do is meet us with the face of a sunni and just humor me while conversing with me and in the end he’ll be who he is.
 
مأخوذ من المجروحون عند الإمام الوادعي
ترجمة: نجيب بن يوسف الأنجلسي
 
Translated by Najeeb Al Anjelesi 

 

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Shaykh Muqbil’s Statements Concerning Some Published Books

بسم الله الرحمن الرحيم

 

Minhajul Muslim by Abu Bakr Al Jazaairee

-It’s not referred to (as an authority).

Fiqh-us-Sunnah by Sayyid Sabiq

-It’s good however he uses weak narrations as proof. Also don’t be concerned with the discussion on shaving the beard nor those who have difficult work in which he makes permissible the breaking of the fast and making it up on another day. This is not correct nor is it given consideration.

Fiqh-us-Seerah by Al Ghazaali

-A book thats not referred to (as an authority).

Halal wal Haram fil Islam by Yusuf Al Qardawi

-As for this book it’s distorted. It’s a very small treatise that indicates the limits of your (the author) knowledge. Had someone else written about the halal and haram he would’ve produced volumes. Indeed shaykh Fawzaan refuted him in a book he entitled criticism of Al Halal wal Haram.

Ihya Uloomud Din by Al Ghazaali

-It’s not depended upon with regards to hadith, because of the mentioning in it of a number of fabricated hadith. Rather hadith that have no foundation whatsoever like Al Iraqi clarified.

Statements taken from Al Majroohoon

مأخوذ من الكتاب: المجروحون عندالإمام الوادعي
ترجمة: نجيب بن يوسف الأنجلسي

Translated by Najeeb Al Anjelesi

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The Ruling On Calling Someone A Shaheed (Martyr): Shaykh Muqbil

بسم الله الرحمن الرحيم
Q: What is the ruling with regards to saying ash-shaheed (martyr) concerning the one who is killed?
 
A: Before that (we ask) did he pray? That’s one situation, another situation is did he fight for the sake of the religion or for the country?
 
  If it’s a righteous man that fought for the religion then we hope for him martyrdom. Verily the Prophet عليه الصلاة و السلام dubbed some of those that were killed during his time as martyrs, like the martyrs of Uhud. Whenever there was doubt about an individual the Prophet عليه الصلاة و السلام would say: “Indeed he is from the people of the Fire for in that place he killed himself.” He would command someone to announce that none would enter Paradise except a believing soul. Thus it should not be said he is a shaheed (martyr) because Allah is more knowledgable concerning those who fought for His sake. The narration (with this meaning) is found in Bukhari.
 
 Therefore if his outward appearance is good, righteous, and we know that he fought for the religion then we hope for him martyrdom. If we dub him a shaheed then we mean by that, that we hope for him martyrdom. We say the martyrs are in Paradise as for us being absolutely certain (about a specific individual) then from the creed of Ahlis Sunnah is that we don’t have absolute certainty that someone is from the people of the Paradise except whoever the Messenger of Allah mentioned, like Hasan, Husayn, Fatima, Ukaasha and others from those who the Prophet عليه الصلاة و السلام mentioned are in Paradise. Likewise whoever he mentioned is in the Fire (we affirm) is in the Fire.
 
  Thus it’s not permissible for us to claim absolute certainty regarding an individual being in Paradise nor a sinful Muslim being from the dwellers of the Fire. It’s not permissible and this is the creed of Ahlis Sunnah wal Jamaa’ah.
 
مأخوذ من الكتاب: الرحلة الأخيرة
ترجمة: نجيب بن يوسف الأنجلسي
Translated by Najeeb Al Anjelesi 

 

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Hizbut Tahrir: Shaykh Muqbil

بسم الله الرحمن الرحيم

   It’s an evil party that developed in Jordan (after) breaking away from the ikhwaanil mufliseen. They refused to return after the ikhwaanil muslimeen corresponded with them requesting that they do so. Their leader was Taqiuddin An Nabhaani. Regarding creed they say do not take from anything except that which agrees with the intellect. If narrative evidences (the Quran and Sunnah) are found then (they say) it’s necessary that it be proven with certainty (the authenticity of the narrative evidence). As a result, they deny the punishment of the grave, and the coming of the Dajjal.
 
  Furthermore, they have no concern for teaching virtuous manners nor beneficial knowledge (knowledge of the Quran and Sunnah). It’s a party that nurtures their adherents upon nothing but politics, that which opposes the religion. Their leader was asked: “How come we see no Quran memorization schools in your communities? So he replied: “Indeed, I don’t want to produce ascetic monks!
 
  Hence they are based on strictly politics, and are not based on Islamic knowledge, manners, nor narratives that soften the heart. Also from their Islamic jurisprudence they make permissible men shaking hands with non related women. They also claim permissibility of a woman being head of state and a member of the majlis ash shura. Likewise (they make these things permissible) for a disbeliever. Unfortunately, they also permit the disbeliever assuming a position of rule or government.
 
  Hence it is a party upon severe misguidance and I’m amazed at those from them that bragged about their so called liberation party. I advise the brothers to distance themselves from and warn against this party and if we didn’t make the excuse for them that they have a legitimate misunderstanding in their interpretation (of the Quran and Sunnah), we would have declared them disbelievers as a result of them denying the punishment of the grave and the coming of the Dajjal. Also for their leader’s statement that he doesn’t like teaching his students the Quran because perhaps all he’ll produce is ascetic monks.
 
 مأخوذ من المجروحون عند الإمام الوادعي
ترجمة: نجيب بن يوسف الأنجلسي
 
Translated by Najeeb Al Anjelesi

 

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Sexual Relations During Iddah: Shaykh Muqbil

بسم الله الرحمن الرحيم
Q: Is it permissible for a man to have relations with his divorced wife (during the iddah period)? And if he does that without the intention of taking her back does she remain divorced or is she considered to be taken back due to sexual relations with her?
 
A: If he doesn’t intend to take her back then what is obvious is that she has not been taken back, because of the statement of the Prophet sallahu alayhi wa salaam:
 
“Verily actions are by intention.. .”
 
Thus it necessitates an intention. So if there’s no intention then her being taken back has not occured. Of course sexual relations is during the iddah period.
 
Taken from Ar Rihlatul Akhirah, question 23
 
Translated by Najeeb Al Anjelesi
 

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Is Abu Hanifah Considered A Weak Narrator? Shaykh Muqbil

بسم الله الرحمن الرحيم
Q: Is it correct that Imaam Abu Hanifah likewise Ibn Butah are considered weak narrators (regarding the science of hadith)?
 
A: It’s correct that the majority of hadith scholars held Abu Hanifah as weak (in narration). Review the book “Kitabus Sunnah” of Abdullah Ibn Ahmad and don’t be fooled by the commentary of Muhammad ibn Saeed Al Qahtaani. It is as if he appointed himself a representative of Abu Hanifah.
 
 Likewise Ibn Butah there is some weakness with him but the reason isn’t present (readily recalled at the time the shaykh was asked the questions) and Allah knows best.
 
Source: Ijaabatus Sa’il question number 330
 
Translated by Najeeb Al Anjelesi

 

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Shaykh Muqbil’s Statements On the Quran Reciter Abdul Basit

بسم الله الرحمن الرحيم

The following statements are found in the book Al Majroohoon.
 

  1. He went to Iran and said while calling the adhan “I bear witness that Ali is the wali of Allah.” Thus he performed this evil innovation and wasn’t concerned.
  2. I advise you with listening to the recitation of accurate reciters that read (the Quran) correctly. Not those who strecth out the recitation like what Abdul Basit does. Listen to moderate recitation and not from that which was hated by the salaf.

أخوذ من المجروحون عند الإمام الوادعي
ترجمة: نجيب بن يوسف الأنجلسي

Translated by Najeeb Al Anjelesi

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The Advice of Shaykh Muqbil To The Students Of Knowledge In America

بسم الله الرحمن الرحيم

This question is from our brother, Sheikh Fareed Abdullah, the Imam
of Masjid al-Mu’min in Los Angeles California; directed to our Sheikh
the illustrious scholar Abu Abdur Rahmaan Muqbil bin Hadee Al Wadi’ee.

Q: O’ Sheikh! Is it possible for you to benefit the students of
knowledge in this country with some advice?

A: That with which I advise and recommend them is in accordance with
the advice of Allah to His servants which is to have taqwa of Allah,¹
the Sublime and Exalted. Allah says:

“And verily, We have recommended to the people of the Scripture before
you, and to you that you all fear Allah …” [An-Nisa 4:131]

Subsequently, I advise them with Ikhlaas² to Allah. As Allah -the Mighty and Majestic- says:

“Surely the religion is for Allah only.” [Az Zumar 39: 3]

He also says:

“And they were commanded not, but that they worship Allah, and worship
none but Him Alone …” [Al-Bayyinah 98: 5]

And that which is in the two authentic collections³ from the narration of Jundub
ibn Abdullah, the Prophet -sallahu alaihi wa salaam- said: “He who
lets the people hear of his good deeds intentionally to win their
praise, Allah will let the people know his real intention (on the Day
of Recompense). And he who does good deeds in public to show off and
to win the praise of the people, Allah will disclose his real
intention (and humiliate him).

Furthermore, I advise them with diligence and perseverance in
acquiring beneficial knowledge⁴ since the caller to Allah is not
successful if he is not well equipped with beneficial knowledge. And
the Lord of Honor says to His Prophet -sallahu alaihi wa salaam-:

“Say: My Lord! Increase me in knowledge.” [Taha 20: 114]

Therefore, it is not befitting that an individual falls into despair
insomuch that he says about himself “I’ve become old and as a result I don’t
understand” because Allah makes things easy; and that which is
considered is his diligence (and not his youthfulness or oldness of
age). Again, we say that Allah is the One who makes (all affairs) easy,
because Allah says in His Book,

“And We have indeed made the Quran easy to understand and remember,
then is there anyone who will remember?” [Al-Qamar 54: 17]

And The Prophet -sallahu alaihi wa salaam- said, “I have been sent with ease.”
Likewise he said, on the authority of Abu Huraira (Sahih Al Bukhari):
“Verily this religion is easy and no one goes to extremes in it except
that it overwhelms him.”

In addition, we advise them to call to the path of Allah with
gentleness and leniency whether in Yemen or here in America. The
caller to Allah doesn’t have any authority insomuch that he makes things
binding upon the people. If he were to compel them, then none would
answer his call, except and only with the guidance of Allah. As He mentions:

“You are not a dictator over them.” [Al-Ghashiyah 88:22]

Lastly, we advise our brothers, particularly those in this country
(America), to find a balance between secluding themselves from the
people and interaction with them. We isolate ourselves from the people
and from gatherings in which therein is evil even if they were to say
it is a celebration or it is this or it is that.

“And those who do not bear witness to falsehood ..” [Al-Furqan 25: 72]

What is best is that we interact with the people for the purpose of
calling them to Allah and teaching them. However, we do not integrate
with the people like the Ikwaanil muslimeen with the intention of
calling them to Allah, insomuch that they cut their beards (claiming
that this is necessary) or maybe they do this or maybe they do that
(actions that are not in accordance with Islam but in the name of
da’wah).

To reiterate, we don’t isolate ourselves. Isolation is
prohibited, because the Muslims are in need of someone teaching them
(the affairs of their religion).

I ask Allah to rectify my affairs and yours. All praise is for Allah
alone, the Lord of all that exists.

__________________________
1. Shaykh Rabee ibn Hadee Al Madkhalee said Taqwa of Allah is obedience
to Allah and submission to what He commanded with avoidance to what He
prohibited. (Mudhakirah Al Hadith An Nabawi)

2. Shaykh Muhammad ibn Saalih Al uthaymeen said regarding Ikhlaas; it
is purification. What is intened by it is that a person intends with
his worship the Face of Allah azza wa jal and the arrival to Allahs’
paradise so that he doesn’t worship with Allah other than Allah, not
an angel close to Allah nor a prophet sent by Allah.
(Sharh Al-Usool Ath-Thalaatha)

3. Sahih Al Bukhari and Sahih Muslim

4. What is intended by beneficial knowledge is Al-Ilm Ash-Sharee.

Shaykh Muhammad ibn Saalih Al-Uthaymeen said regarding Al-Ilm
Ash-Sharee; it is knowledge in which Allah revealed to His Messenger
from clarity and guidance. It is knowledge of that which was inspired
(by Allah to His Messenger, i.e., revelation). It is only knowledge of that
which Allah has sent down ( from above the 7 Heavens).

Taken from: Ar-Rihlah al-Akhira li al-Imām Jāzira al-Arab

Translated by Najeeb al-Anjelesi

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